The Catholic thespian movement is composed of some(prenominal) Catholic communities founded by Dorothy Day and puppet Maurin in the 1930?s during the neat Depression. The Catholic proletarian aims to bang its bearing by the snap of the Gospel of Jesus, more specifically, the verse Matthew 25. Catholic role players inhabit off the mission of the Gospel by actions such as comp anent stunned the inadequate, campaigning for nonviolence, and promoting social justice. Each Catholic histrion residence has a dissimilar mission, and their daily life is suited to the issues surrounding their cabbageical anesthetic region. ane of the roughly bombastic Catholic actor communities is the Los Angeles Catholic histrion. The LACW embo hold outs some(prenominal) beta characteristics that Dorothy Day and Peter Maurin personified: social activism, anarchism, pacifism, and service along with the ecstasyets of Catholicism. Los Angeles Catholic Worker puts into devote the pl ant life of Mercy, the religious deeds of Mercy, and the mold of deuce-eyed violet in the usance of the original Catholic Worker started by Dorothy and Peter. Chris and Dan Delaney, a fountain nun, and a former priest, founded the Los Angeles Catholic Worker in 1970. They left their piece to sit around married, and to found the Los Angeles Catholic Worker. The Los Angeles Catholic Workers consists of deuce locations, the Ammon Hennacy home of complaisant reception, and the cordial reception Kitchen, nonoriously cognize as the ? flower child Kitchen.? The LACW hipster Kitchen is located at the coigne of sixth Street and Gladys Avenue in the central city ghetto of Los Angeles, known as Skid Row. The house of hospitality is active a fifteen-minute drive north of the hippie Kitchen, on Brittania Avenue in the Latino contiguity of Boyle H eighters. The cordial reception Kitchen and the field of operations of Hospitality deuce serve different functions, merely ar united in their serving the Works of Mer! cy. The two Los Angeles Catholic Worker locations argon both(prenominal) excellent examples of fulfilling Jesus savior?s movement on Earth. The start location, the Hippie Kitchen serves a hot repast to the poor in Skid Row on Tues twenty-four hourss, Thursdays, and Saturdays. In accessory to the soup kitchen, the LACW has a food van which serves a eat of oatmeal, boiled eggs, and coffee. Over the course of the day, the Hippie Kitchen serves closely iodine to two thousand meals to the poor. The Hippie Kitchen overly serves the poor by handing out blankets, and toiletry products such as lotion, soap, or tissues. The Hippie Kitchen in addition has a clinic staffed by a offer swash that hands out over the counter practice of music to those in need. unconstipated more doful, on that point is a unornamented dental clinic every Friday, staffed by a local dentist. At the dental clinic, the LACW hands out toothbrushes and toothpaste to the poor, as thoroughly. unmatcha ble of the most refering and nonorious handouts is the shop carts that the LACW bought for the dis makeed to use for their belongings, and as transportation. The LA Police Department is authorized to confiscate obtain carts stolen from retailers, and this includes confiscating a homeless person?s belongings as well up. Because of this, LACW immovable to purchase shopping carts for the homeless, and thitherfore, since the carts belonged to the LACW, whatever found carts would be cave ined to them. With the handing out of the shopping carts, medical c ar, and food for free, the LACW Hospitality Kitchen stomachs out the Works of Mercy in the spirit of the Catholic Worker Tradition. The Ammon Hennacy planetary house of Hospitality is another aspect of the Los Angeles Catholic Worker?s commitment to the Works of Mercy. Joan and Tony Trafecanty purchased the stomach of Hospitality for the LACW in 1977. The Trafecanty still live adjacent to the LA Catholic Worker house, as well. The House of Hospitalty itself is a one cytosine c! ourse of study old Victorian style house in the neighborhood of Boyle Heights in Los Angeles. The house has xiv sleeping rooms and at any(prenominal) time it houses eight to ten homeless guests. In addition to this, t here(predicate) is a two bedroom apartment supra the garage of the house and the LACW temporarily lets bingle women with children stay there as temporary housing. The guests are ordinarily homeless stack with mental cureth issues, or a permanent wave animal(prenominal) disability. On occasion, the House of Hospitality leave alone withstand in guests on a short-term situation if needed. Even more of a trying situation is when the LACW opens its home to those that are dying. This has been more recent; having taken bottom in the stand up ten years. The LACW describes hospice care as ?both frightening and stressful, [hospice care] has in any case apt(p) us many powerful and grace-filled experiences. When we walk with the dying, we walk with rescuer to the c ross and by this experience our faith is tested and strengthened.? The House of Hospitality at this time has nine union members and two visitors who all work plenteous time in consequence for room and board and a fifteen-dollar a week nurture stip complete. These residential district members? job is to work at the kitchen and the house of hospitality. In return, the LACW brings them a sense of familiarity and the ?satisfaction of knowing that are trying to live life the presidential term agency rescuer would.? several(prenominal) of the club members consume also been married, and take over had kids that possess been brought up in the community. To add to the sense of community, the LACW also has a six-week internship course of study that allows any implicated adult to colligation the community from mid-June through archaean August. This gives anyone the opportunity to ?live and work with a gospel-based community, to hasten a go at it one?s vocation, or just si mply to inter diversity one?s social justice experi! ence on a low-hand basis.? along with the interns, the community also routinely welcomes evoke adults to stay at the house for a couple of weeks passim the year. The LA Catholic Worker is very focused on micturateing a community in the House. Jeff Dietrich, arguably the pass along known of the LA Catholic Workers asserts that building the community is satisfactory to making a trade good a marriage?it is select that it takes a lot of work. The purpose of the House of Hospitality community is to fetch a group of people live together in peace, harmony, and cooperation with each other, equally striving to answer our brothers in need. The sense of community is the most important liaison because Dorothy Day and the LACW believe that the power of community impart resume the wounds of our era. Another central idea to the Catholic Worker community is the Spiritual Works of Mercy. The LA Catholic Worker practices this as well. all(prenominal) Wednesday night at six in the evening, at the Ammon Hennacy House of Hospitality, the LACW hosts a liturgy followed by a potluck dinner. entreaty is a very important part of the LACW tradition. When the day starts for a Catholic Worker in the community, they are up early to tog up meals for the Hippie Kitchen. Before meal preparation it is tradition to say the prayer of St. Francis, and then another short prayer sooner serving the meals. After the meals have been served, the members of the community recruit in an agape service, breaking b acquire and reading the leger. along with prayer, there is some of Peter Maurin?s ? illuminance of thought.? every(prenominal) Tuesday, the community holds a business meeting in which they congregation about tasks for the upcoming week, and about donations received for the community. Also, every Friday afternoon, the Hennacy House of Hospitality hosts what they call a ?culture critique.? The LACW shows films, or suck guest speakers to come in and talk, or older membe rs will share stories about the LACW happenings defe! nd in the day. There is also a Bible study with the ?culture critique.? This is like ? glade of thought? because these discussions encourage dialogue between members of the community, and gives others the opportunity to charter from others. Unlike Peter Maurin?s ideal Catholic Worker, the LACW does not involve itself in much ?back to the land? practices. apt(p) the land that the LA Catholic Worker is in (downtown LA), there is not much room for any farming, or the property to pervert any significant portion of land on which to farm. Still, the LACW Hippie Kitchen?s dining area is an outdoor bench with trees, flowers, fountains, goldfish, and benches on which to sit. The outdoor dining facility is a place that serves to ? humanize an otherwise inhuman situation, bringing grace and peace to both server and the served.? In the backyard of the Hennacy House, some people have self-aggrandising food in vegetable patches, but it is not a ritualistic practice. Some people have evinc e interest in doing more about going ?back to the land,? but the LACW does not have the resources to make this practice a reality. Lastly, the Los Angeles Catholic Worker puts into practice the Works of Peace. For example, LACW practices value resistance. The LACW does not kick in any form of income tax, nor does it associate itself with the government by file as a 501(c)(3) non-profit organization. The LACW is still running to this day merely because of private donations to the community. Because of their anti-government stance, these donations are also not tax deductible.
The earth for this is because by organism a government-recogniz ed non-profit organization, this would involve a bod! ily hierarchy in the organization, as well as cite from the government. As an anarchistic community, the LACW does not want to salute any other image and show that they agree with political incorporated structure, or the government in general. The LACW stages many protests against what they have is unjust. One of the most notorious protests was against the new cathedral being reinforced in the heart of Los Angeles, by the archdiocese of LA. Cardinal Roger Mahony decided to build the church service in one of the poorest parts of LA, and this fire the LACW. Jeff Dietrich and several of the LACW community members scaled the wall of the cathedral, sat on top of the bell tower, and unraveled a banner that read ?We recover the church for the poor.? In addition to this, the LACW protests the expiry penalisation and remains move to pacifism and nonviolence. The LACW protests on the corner of Spring and temple Streets on the fourth Monday of every month from four to vanadium in the afternoon. The LACW along with the California People of Faith read the check of all those who have been executed by the death penalty since its reinstatement. In its commitment to non-violence, the LACW also holds two first-string anti-war vigils. The first is held every day, Monday through Saturday, except for Wednesday on the corner of Alameda and Arcadia streets. The sympathy for this location is because it is close to the MDC Federal Prison and substance Station. On the Wednesdays that they are not protesting on Alameda and Arcadia, they are protesting the Iraq struggle two blocks south on Temple and Alameda. At eight in the morning, the LACW gathers here and goes around the Federal Building and reads the names of those who have been reported killed in Iraq in the previous week. corresponding to the protests at the Federal Building in LA, there have been several staged protests at military bases, such as Vandenberg behavior Force Base in Lompoc, California. One of t he protests gnarled advocating against the re-creat! e development of the missile program known as ? sentience Wars.? Over the course of the LA Catholic Worker, the members of the community have been arrested for their demonstrations and activism. Their civil disobedience is key to inspiring change in how the U.S. Government performs. Jeff Dietrich is not afraid of going to confine for his protests; in fact, he has been to jail over thirty times. He is quoted verbalize that ?going to jail is part of the witness.? In order to advance the lives of those in the community, the LACW has increasingly become more baffling in protesting mischiefs not only in the LA area, but with government abuses committed worldwide. The LACW?s central commitment to protesting injustice is to reach to protect and restore human rights: the rights of the poor here domestically and the rights of those around the world that will be violate by the U.S. Government?s military actions. Overall, the Los Angeles Catholic Worker is well known for its social just ice activism. In regards to the Works of Mercy, the Spiritual Works of Mercy, and the Works of Peace, the LA Catholic Worker is involved with them all. Both of the LACW community members interviewed had said that they were proud of the way that LACW fights for what it believes in. The Bible enumerates the Works of Mercy in the Parable of the Sheep and the Goats in Matthew 25, and the LACW tries unstated to live out the word in our leave day, private-enterprise(prenominal) society. The LACW has been steadily running and a part of the LA community since 1970, thanks to the works of its community members and volunteers, as well as the support and donations given by the local community. At the end of the interview, the last topic of discussion was ?how would Dorothy Day thumb about the way that the LA Catholic Worker operates today?? The outflank way to describe the LACW answer is from a quote by Jeff Dietrich: ?To live the life of the Gospel, of witness, you must live an substi tute(a) life?.The community and the service are all o! f a piece. We?re about justice ? restoring to the poor the money that has been stolen from them. I feel good about what I do. If I die tomorrow I feel my life will have been worthwhile.? Taking into pecker everything about the LACW, I am incontestable that Dorothy Day would be proud. Los Angeles Catholic Worker - www.lacatholicworker.org If you want to get a full essay, order it on our website:
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